“This horror will grow mild, this darkness light”

John Milton, the English poet, wrote these lines in the 1660s in his epic poem Paradise Lost. It was a time of failed revolution, religious repression, and endemic plague sweeping through the land where there were no vaccines, effective protective measures, or intensive care units.

I am often reminded of his words, and they give me hope. Thankfully today in Switzerland few of us know the terrible suffering of those who have lost loved ones or are chronically ill as a result of the pandemic.  Recent discussions have been about whether we can go skiing, or if the trams will still run. For most people SARS-CoV-2 is an inconvenience rather than a life-threatening illness. Nevertheless, the pandemic is causing huge suffering in the world, and it helps me to remember that pandemics are nothing new, that normal life will indeed return.

That’s why, in the middle of the pandemic, I and three companions launched an initiative for more patient-centred research into rheumatic and musculoskeletal diseases. In May we established a foundation called RheumaCura. You can find out more on our website.

At the time of founding RheumaCura I wondered if we shouldn’t be addressing this immediate crisis. Milton reminds me, that these times will pass, and the challenges to solve will still be there. Better treatment and finding cures for rheumatic diseases is still important and there’s much to do.

Our quest for more patient involvement in health care does perhaps have a link to the current crisis. Overcoming the pandemic is slowed because not enough people have been vaccinated. In Switzerland a vaccine is readily available for all, but a significant proportion of the population do not want it. This may be now leading to an unparalleled health crisis in Switzerland, which according to the health experts would be entirely avoidable.  If we’ve learned one thing from Covid-19, it’s that the public health authorities are powerless to beat the pandemic if the people do not support their initiatives.

The reasons why people refuse vaccination are complex, but one important aspect must surely be trust. Mike Ryan, head of the health emergencies program at the World Health Organization stated recently: “What’s shocked me most in this pandemic has been that absence or loss of trust,” he said of people’s unwillingness to follow the advice of public health leaders and the containment policies set out by governments.

People who don’t have confidence in health experts or substantiated scientific evidence, or democratically elected government authorities, or the media, will not have faith in information provided by these sources. They succumb to fears without any scientific basis. The American scientific journalist, Tara Haelle, writes thought provokingly about the reasons for vaccination hesitancy, about its long history, and why nobody should be surprised.

However, even among the vaccinated majority, a common perception is that health care is strongly influenced by the pharmaceutical industry, health care providers such as gigantic hospitals, and corporatist bodies such as the associations of health insurers. The Swiss system is highly complex, hierarchical, and not easily understood by outsiders. Patients often feel like objects in a huge and powerful industry, where they are by definition vulnerable. More trust and cooperation could be generated in the health service if it were closer to its citizens. An obvious way to do this would be to listen to and involve them more, and enable them to be more active.

 A health care system in which the patient’s voice is heard at all levels would provide better care, and furthermore, it would also increase trust and encourage compliance with public health care advice. Patient compliance with health care advice is always essential for the best outcome, and we have never seen it so clearly as in the pandemic.

Read more about our vision and work on the RheumaCura website

Milton, J (1674), Paradise Lost  (2nd ed.), London: S. Simmons

Sunset in Bern
“This darkness light” Reflections on the Covid-19 pandemic

The Covid Jab – a surprisingly emotional experience

The whole world is talking about it. Charts graph its progress. Touted as one of the greatest achievements of mankind. Yet many people reject it and seem to fear it even more than Covid-19.

The title of my blog is a bit of a give-away. Yes, this blog is about the Covid-19 vaccines, or rather my Covid-19 vaccine, which I got this morning, exactly one year after the Swiss government announced the “extraordinary situation” and put the nation into a semi-lockdown.

As soon as I learnt that where I live, people in my risk group could register for a vaccine, I did so. The delays in rolling out the vaccine had made me impatient. The current combination of increasing case numbers and political pressures in Switzerland to relax restrictions and open up the economy fill me with dread. In fact, compared with most other European countries, Switzerland has not imposed great restrictions on its people, and it was nice to be able to venture into the alps on several occasions this year. On the other hand, excess mortality has been high. I often felt that the wishes of the majority to go to restaurants carry relatively more weight in Switzerland, than the wishes of the minority not to get Covid-19.

I had to wait for one week before my vaccine, and it was long week. I knew that I should stay @home and keep safe, but the weather was so nice…. So, I went out, and then feared developing symptoms at the last minute. The day before the vaccine I felt happier than I had for a long time. On the day itself, I nearly got on the wrong train, nearly got out at the wrong station, thought that I’d forgotten some important documents, found I hadn’t, but still couldn’t find them in my bag, when I got to the hospital.

At the vaccination centre most people were elderly. The woman next to me in the waiting room was young and very nervous like me. A man in a white coat asked me for proof of eligibility. Then a woman in blue – her gloves exactly matching my blouse (see photo above) invited me to follow her. She was so kind! My nerves disappeared instantly. She said she had to ask me four questions, and held up five fingers. We laughed.

Seeing smiling people get the jab on TV I always thought that they were being rather brave. They were not. This jab was not just painless, I didn’t even feel it. However, the woman who vaccinated me said that I will feel it soon, just not today.

After waiting for a few minutes to make sure that I didn’t have an allergic reaction, I left the hospital. The young woman from the waiting room left with me. She started crying. I felt tears of relief as well.

One year of waiting and helplessness, of fear for oneself and loved ones, of sadness for the losses and pain of others. But it was also a year of amazement at all that we have learned about viruses, of frustration at politicians in denial, of anger about the inequalities that Covid-19 has revealed across and within nations. And finally a year of despairing at the ineptitude of leaders, who do not leave the playgrounds of party politics to collaborate for sustainable solutions for the common good.

And now something has changed. I have been the recipient of a vaccine against Covid-19. In one year we have a miracle for humanity, created by some of the most dedicated and brilliant people on the planet. Approved, produced, distributed and administered by the combined efforts of thousands more people. And the result is that today I could travel to a regional hospital in Switzerland to be vaccinated by the last person in this gigantic chain of genius, a kind woman wearing blue gloves.

With this vaccine, I am no longer in danger of becoming seriously ill, burdening the health system, or causing worry to my family and friends. In the light of the last year, I feel today that I am no longer part of the problem. Instead, in some sense I have become a part of the solution. In the UK and US people are already feeling more optimistic. As vaccination rates increase, Covid-19 case rates decrease. It’s not the whole solution, but surely a big part of it, and it’s nice to know that very soon, it will be unlikely that I will get Covid-19 and infect anybody else.

In a survey conducted in January this year on behalf of the Swiss Broadcasting Corporation 41% of the participants said they would be willing to get vaccinated immediately. That rate seems to be increasing, but it still isn’t enough. Even before the emergence of more infectious variants the WHO predicted that 60-70% immunity is necessary to break transmission. We need vaccine supplies for all, efficient logistics to administer them, but above all we need leaders with integrity and courage who can present the arguments to the public encouraging them to protect themselves and others by getting the jab.

Or, if such leaders are lacking, maybe get some stars to do this work instead, like Elton John and Michael Caine. Such fun to watch! Maybe the Swiss Council of ministers could ask Roger Federer, Lara Gut-Behrami and DJ Bobo?

Imagine that we have effective vaccines, but because of half-hearted take-up they don’t do the trick and contain the pandemic. Imagine that despite the availability of vaccines, case levels remain high, and new variants develop apace.

It’s time to speak up clearly in favour of vaccination, because vaccine hesitancy could destroy the window of opportunity that scientists have created for us in the last year.

Vulnerability, a word for our times

Recently I took part in a clinical trial to help establish how my medication might affect the course of a Covid-19 infection. To start I needed to give a blood sample by pricking my finger and putting a few drops into a tiny vial. After reading the instructions and laying out the equipment, I pricked my finger and held it over the vial. The fine motor skills in my hands are not good. In one hand I have a condition called CRPS (complex regional pain syndrome), which means that my hand can be stiff and clumsy. My finger was bleeding, and the blood seemed to go everywhere, except into the vial. I kept shaking and squeezing my finger, and the result was more blood smeared around and a hurting finger. In the end yours truly – the woman who has had numerous operations and unpleasant hospital treatments, loves climbing some of the most difficult peaks in Alps, injects herself every week for years, – started crying. This meant that I couldn’t see what I was doing anymore. So I gave up.

What happened? Suddenly I had felt completely overwhelmed by this situation. I want to support medical research, but I felt crushed by this small event: a hopeless and helpless person with incurable conditions, who can’t even prick her finger.

Was my reaction in some way related to the pandemic? The suffering caused by the Corona virus, including the restrictions placed on my own life, is a misery. Was my crying related to these months of restrictions, the tiredness we are all feeling and the horror at the global suffering. The Coronavirus 2019-nCoV reminds us that nature is stronger than we are. It shows us that our efforts to control life and create certainties to make us feel safe, can disappear at any moment. That is a frightening thought.

I see parallels in the threats posed by living in the pandemic and with an incurable condition. In both cases my behaviour gives me a measure of control. I can reduce the risk from Covid-19 by following the recommendations to prevent infection. Careful self-management and taking my medication will probably keep my conditions under control. But there is no certainty in either case. Despite precautions I may still contact Covid-19, and even following medical advice my treatment may stop working as it did in 2017, or I may get another illness which endangers the existing therapy, as in 2019.

Both the pandemic and a disposition to chronic illness are expressions of the power of nature. They are best met with humility and respect. Given the current efforts, in a fairly short time science will find a way to both treat and prevent Covid-19 – normal life will return, and all will be ok – at least in rich countries like Switzerland. That’s not what most people affected by chronic diseases can expect. Our situation is not transitional. There is no light at the end of the tunnel with a vaccine. We are living on a knife edge all the time.

The word that comes into my head is vulnerability and that is what this blog is about: a reflection on what I think vulnerability is for me, how chronic conditions affects my relationship to it, and whether vulnerability is a good or bad thing for me as a patient.

According to Merrian-Webster dictionary vulnerability derives from the Latin verb vulnerare, meaning “to wound”. It means openness to attack or hurt, either physically emotionally, or mentally. In Wikipedia it “refers to the inability (of a system or a unit) to withstand the effects of a hostile environment.”

Vulnerability has so many different facets. It describes a deeply personal inner feeling, but also relationships to other people. In my inner world it starts with fear and dread about something, or maybe it’s uncertainty that overwhelms me and creates feelings of powerlessness. I feel that I’m loosing control, which make me feel defenceless, and acutely aware that I need help. That can lead to a sense of shame and pain, because I can’t manage, which leads to fear and dread…. and ends in a feeling of vulnerability. I can’t really separate cause and effect, it feels more like a circle of feelings which are deeply connected.

In my situation as a patient with chronic conditions, how people relate to me can crucially affect my vulnerability. A visit to the doctor may make me feel very vulnerable. Lots of the above factors come together. I’m going to the doctor to tell her or him about how the pain has been, or because I’m feeling ill, depressed or exhausted. I’ve come because I can’t help myself and don’t know what to do. To get help I must open myself up in the most intimate way. I tell my story, sometimes I take off my clothes and stand naked in front of her or him. Sometimes I am doing this with a person that I have never met before.

What if I do not feel empathy or interest from the person? What if the news is bad? I feel fear. If the solution seems quite simple, I’ve even felt shame for making a fuss, and on the occasions when I’ve been told that there is nothing wrong with me – except in my head – I felt misunderstood and very miserable. All in all, going to the doctor is never just a “consultation”, it always means much more. Sometimes relief, sometimes new uncertainly, more loss of control and those feelings of vulnerability come again.

Chronic disease means the loss of control and loss of health by definition. It can also mean stigma and shame. Who with chronic disease has not been confronted with the attitude that loss of health is a bit self-inflicted? “If you could only find the courage to stop your medication and follow this or that (quack) treatment, you would be cured…..bla, bla..” When people give me such advice, I wonder what moves them. Are they giving me something as an expression of compassion, or are they pushing something at me to keep me at a distance, because ill-health is a threat?

Chronic illness often leads to loss of self-esteem – not just because the chronically sick haven’t managed to keep healthy, but also because we sometimes don’t look good. We are fatigued, not always able to do things we want to. Perhaps we can no longer do the job we were trained to do, or are too tired or immobile or poor to go out and socialise, which leads to isolation, loneliness and depression, and thus even greater difficulty in finding or keeping friends. All other things being equal, chronic illness increases vulnerability.

My last reflection is whether vulnerability could have an upside. Can vulnerability help me as a patient, and be a source of strength? When I was diagnosed with Spondyloarthritis I sought the company of other sufferers through my patient organisation. I was struck by the way that some people had accepted their situation and were even thankful for it, and had integrated the condition into their being, rather than suppressed it.

I think this is what they did: If you have lost something important in your life, like being healthy, then you learn that you aren’t perfect and you never will be. If you know that limits beyond your control have been imposed and that you can’t do or have everything you want (although lifestyle coaches try to teach us that we can), then it’s also easier to be grateful for what you have and for every day when you have nothing to grumble about.

Acknowledging Spondyloarthritis means that I have to recognise my imperfection and learn to accept my limits. To do that I have to give myself a break and find compassion for myself. That act of compassion opens the door to acceptance and helps me to be the person I am without covering up.

If this understanding of myself allows me to act in a way that is congruent with my beliefs and experiences, then I can connect with others without fear of what others think, or whether I will be hurt, disappointed or fail in some way. That path to connection embraces my understanding of authenticity: showing myself in my vulnerability is showing my true self, and that allows vulnerability to become beautiful and a source of strength.

In her TED talk Brené Brown tells the story of many years of research and personal discovery to understand The Power of Vulnerability. She explains how embracing vulnerability enables people to feel worthy, which in turn gives them a strong sense of love and belonging.

If we try to avoid hurt and do not allow ourselves to be vulnerable, we put an isolating shell around us. Then we cannot show ourselves as we are and loose the opportunity to connect to those feelings of inner worth, love and belonging. The dilemma explained by Brené Brown is that we can’t selectively numb the fears that vulnerability exposes, without numbing the positive qualities as well. So if we suppress our vulnerability, we also numb feelings of joy, gratitude and love at the same time and cut ourselves off from these sources of happiness.

I feel it myself and some fellow patients have told me the same thing: the vulnerability that their conditions has brought into their lives has also heightened their ability to feel joy and gratitude, to live in the moment with love and happiness in their hearts. Vulnerability – indeed a word for our times.

Covid-19 Lockdown: how is it going?

As the Lockdown started in Switzerland in mid-March I wrote about my strategy to manage Corona times. I named 5 things that I thought might help me through this extraordinary period. So where am I now? How do I feel?

Today decisive measures will be loosened, schools, shops and restaurants will open again. Like many Swiss people I am relieved that the last two months have not been as deadly as anticipated. But I am also deeply mistrusting. Will there be a second wave? Why is it ok to open up now? Weren’t we told that there has to be widespread reliable testing first? So much is unknown and there are about as many opinions on the pandemic outcome, as there are people expressing them.

My personal expectation is that it’s going to be a long time until the health authorities tell me that I can embrace the people I love …. travel to places I long to visit….. live without fear that I may become ill, or cause harm to other people…… I’m not even sure to what extent I can make my own judgements or must abide by regulations. What is my responsibility to myself and to the society that I live in? How is the lockdown impacting my health and well-being?

So, time to revisit my intentions, examine my feelings, and consider…

How did the 5 intentions help me?

Moving my body

A trainer sent me a link to a fitness studio which was broadcasting about three daily workouts – everything from Yoga to tough Interval Training. So I’ve done a workout every morning, and it really feels terrific. Sometimes went for a run or walk instead, but mostly I was @home.

Meditating

After a shaky start, a friend told me that Jon Kabat-Zinn was broadcasting mindfulness to thousands of people every evening during the pandemic. Bless him! His talks have been a marvellously soothing and comforting way to end the day. Sometimes we break out after the meditation session into small groups on zoom and exchange ideas and experiences across continents. I’m slowly understanding what mindfulness is about.

Getting overdue tasks done

Every Sunday evening, I take a piece of paper and write on it what I want to get done the next week. Work, but also household chores, gardening, reading. Many things I enjoy, and some I don’t – like doing my tax declaration. I’ve got quite a lot done and found a good structure, but I’ve been so preoccupied with ticking things off on my list, I sometimes forgot to enjoy what I was doing.

TV before bedtime

It’s an almost morbid fascination following the world in crisis and how different leaders and cultures are managing it. I was often drawn to the News in the evening. There are also many interesting “in depth” programmes. Watching them in the evenings nevertheless made me miserable and unable to sleep. It took me a long time to stop doing this to myself.

Love and compassion

It’s been easy to remember the power of love and compassion. The wonderful gestures of love and solidarity, particularly through the work of artists and musicians on social media, or spontaneous online support groups, or neighbourhood help with shopping or singing on balconies. The marvellous dedication of front-line health workers, and essential service workers delivering our food, and generally keeping things running has been quite extraordinary. (Meanwhile many of the white-collar office community enjoyed the luxury of deceleration in lockdown and closer family life offered by home office working).

So, everything is fine?

You might think everything is ok for me. Actually, reading my journal of the last 6 weeks is quite sobering. I write about nice things I did, comforting phone calls with friends, baking tasty cakes, sunshine, making a fire in my garden in the evening, interesting podcasts, new fulfilling work, and yet … my entries are short and terse. Phrases like “I feel better now” or “I feel ok” appear frequently. Beyond the reports of my flourishing activity with the 5 tricks to fight the Coronavirus, I also read about sleepless nights, a sort of numbing dread and disbelief, loneliness and boredom.

Anybody else?

I imagine many of us feel this way. The uncertainty of the future has become threatening. Strange, when you think about it, because the future is unknown and uncertain by definition. It always will be, however much we try to plan and insure against risks.

I remember the nuclear disaster at Chernobyl in 1986, which also happened during a wonderful April. Living in the Black Forest of Southern Germany at the time, the beauty of the emerging green and the spring light was in stark contrast to the unseen threat of radioactivity that the people in Southern Germany felt was literally raining down onto them. This crisis feels similar, except the enemy hides not in the clouds, but in people and creates distrusts even amongst ourselves. People I encountered on walks near my home sometimes didn’t even look at me, let alone greet me. We were all so afraid.

How am I touched by events?

The word “touch” has become key to me during these times. I am touched by the examples of solidarity that I have seen. I am touched by beautiful expressions of humanity and creativity that artists from all walks of life and everywhere in the world – both professional and amateur – are creating and spreading freely on the internet. I am touched by the friendship that I experience from neighbours and by the new encounters with people on the internet, who I have never personally met. I am touched by the appalling suffering that I have watched on television or can imagine just by reading newspapers.

The UN reports that the number of people on earth facing “acute food shortages” will more than double this year. I am touched and horrified by the thought that actually nobody has to starve, even now. If the wealthy gave to the poor, then the millions of workers worldwide who have lost their employment and have no income wouldn’t be in danger of starving.

Many people are faced by existential crisis, and even death. The world is on an unfathomable roller-coaster of transformation. My mind and soul have been touched during this pandemic as never before. However, in all this inner chaos, my body has got left behind. I have not been touched physically: not since the beginning of the lockdown and the introduction of social distancing.

After 2 months, I am realising what this means. I acutely miss the touch of a handshake, or an embrace, a close dance or a kiss… I even miss my physiotherapist extending a joint or massaging a tense muscle. I believe that this is the source of my strange despondency and the feeling of emptiness.

By nature we are beings that need physical contact. Documentaries show primates who groom each other to reduce stress and resolve conflict. Scientific papers report about the various hormones that are produced by touching. There is even a medical term for what I am experiencing: “touch starved” — also known as skin hunger or touch deprivation. There is information on many webpages describing this phenomenon and what I have so intensely felt in recent weeks. Lockdown is opening up in many countries, but even in these places, people at risk are still being told to shield themselves and maintain the strict rules. If the post lockdown “normal” is to continue isolating people at risk, the effects of touch starvation must be addressed, because it is as important as getting food to people. People are not being nourished adequately, if we just leave a bag of groceries on their doorsteps.

Groceries delivered to people sheltering at home in the Covid-19 pandemic. Photo by Alex Alpin
Groceries delivered to the doorstop (Alex Olpin)

Easter poetry in Corona times

A couple of weeks ago I got a e-mail mail containing a chain letter in English asking me to send a poem or quote to somebody and then put my name second on the list. I NEVER answer chain letters. NEVER!

But this time I hesitated, and reflected. The request was sent to me by a woman whom I am fond of…. I love poetry and miss sharing it with friends…. I am anxious and uncertain, as we all are, and as are these times… I am questioning everything in my life, so why not question this decision?…. As time progresses, I increasing believe and hope that our lives must change after the Covid-19 pandemic…. Desired change can start with me.

Therefore, I responded to the chain letter … and was richly rewarded by lots of beautiful thoughts and poems, which I have copied to you below.

I tried to do the same thing in German, but got almost no responses. I don’t know why. Maybe it’s a cultural thing. So I’ve added a couple of things of my own, or that I found on the internet for the German pages of my blog.

By the way, last Tuesday was the Spring Full moon, when the moon appears larger, because it’s closer to earth. The picture is taken from my balcony.

John Donne Meditation XVII: Devotions upon Emergent Occasions

No man is an island,
Entire of itself.
Each is a piece of the continent,
A part of the main.
If a clod be washed away by the sea,
Europe is the less.
As well as if a promontory were.
As well as if a manor of thine own
Or of thine friend’s were.
Each man’s death diminishes me,
For I am involved in mankind.
Therefore, send not to know
For whom the bell tolls,
It tolls for thee.

Kitty O’Meara

“And the people stayed home. And read books, and listened, and rested, and exercised, and made art, and played games, and grew gardens full of fresh food, and learned new ways of being, and were still. And listened more deeply. Some meditated, some prayed, some danced. Some met their shadows. And the people began to think differently.
“And the people healed. And, in the absence of people living in ignorant, dangerous, mindless, and heartless ways, the earth began to heal.
“And when the danger passed, and the people joined together again, they grieved their losses, and made new choices, and dreamed new images, and created new ways to live and heal the earth fully, as they had been healed.”

An African saying

Worrying does not
take away tomorrow’s
troubles, it takes away
today’s peace

Doubletake by Seamus Heaney

Human beings suffer,
they torture one another,
they get hurt and get hard.
No poem or play or song
can fully right a wrong
inflicted and endured.

The innocent in gaols
beat on their bars together.
A hunger-striker’s father
stands in the graveyard dumb.
The police widow in veils
faints at the funeral home

History says, Don’t hope
on this side of the grave.
But then, once in a lifetime
the longed for tidal wave
of justice can rise up,
and hope and history rhyme.

So hope for a great sea-change
on the far side of revenge.
Believe that a further shore
is reachable from here.
Believe in miracles
and cures and healing wells.

Call the miracle self-healing:
The utter self-revealing
double-take of feeling.
if there’s fire on the mountain
or lightning and storm
and a god speaks from the sky.

That means someone is hearing
the outcry and the birth-cry
of new life at its term. 

Unknown

History will remember when the world stopped And flights stayed on the ground And cars parked in the street And trains didn’t run

History will remember when schools closed And children stayed indoors And medical staff walked towards the fire And they didn’t run

History will remember when people sang
On their balconies, in isolation
But so very much together
In courage and song

History will remember when the people fought For their old and their weak Protected the vulnerable By doing nothing at all

History will remember when the virus left And houses opened And the people came out And hugged and kissed And started again

Kinder than before

Ask for it – unknown

Ask for healing, clarity, peace, wisdom,
and guidance. Ask for abundance,
creativity, light and love. Don’t be timid
in your prayers or your request. Be
bold. Be positive. Be grateful as
everything you’re asking for is already
making its way to you

John Milton Paradise Lost, Book II

This horror will grow mild, this darkness light:⁠
Besides what hope the never ending flight
Of future days may bring, what chance, what change
Worth waiting, since our present lot appears
For happy though but ill, for ill not worst;
If we procure not to ourselves more woe.”

‘It Only Hurts For A Little While’ from CD ‘Croonin’ with Anne Murray

It’s so easy to be smart with somebody else’s heart!

Leisure, William Henry Davies

What is this life if, full of care,
We have no time to stand and stare.

No time to stand beneath the boughs
And stare as long as sheep or cows.

No time to see, when woods we pass,
Where squirrels hide their nuts in grass.

No time to see, in broad daylight,
Streams full of stars, like skies at night.

No time to turn at Beauty’s glance,
And watch her feet, how they can dance.

No time to wait till her mouth can
Enrich that smile her eyes began.

A poor life this if, full of care,
We have no time to stand and stare.